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The Current Local Date and Time in Satan, North Korea (KP)

Time Zone Asia/Pyongyang

18:00:18

Local Time Date and Timezone

Where is Satan? (North Korea, KP)

Satan is a city located in North Korea (KP).
Latitude 42.48208 Longitude 130.14303

Satan location on the North Korea (KP) map

Information about Satan

City: Satan
Country: North Korea (KP)
Latitude: 42.48208
Longitude: 130.14303
Time Zone: Asia/Pyongyang

Time zone and UTC offset ofSatan

Satan, North Korea is in the Asia/Pyongyang time zone, which is currently UTC+9. Daylight saving time is not observed in this time zone, so the offset stays the same all year.

Current time difference with other cities

Satan is 8 hours ahead of London
Satan is 13 hours ahead of New York
Satan is 16 hours ahead of Los Angeles
Satan is 5 hours ahead of Dubai
Satan has the same time as Tokyo
Satan is 2 hours behind Sydney

Frequently asked questions about time inSatan

What time zone is Satan in?

Satan, North Korea is in the Asia/Pyongyang time zone (currently UTC+9).

Does Satan observe daylight saving time?

No, the clocks do not change during the year in this time zone.

What is the time difference between Satan and New York?

Satan is 13 hours ahead of New York (the difference can change when either place switches to or from daylight saving time).

What are the coordinates of Satan?

Satan is located at latitude 42.48208 and longitude 130.14303.

Sunrise, sunset and moon phase inSatan today

Astronomical data for October 16, 2026 in Satan, calculated for the Asia/Pyongyang time zone. All times are local.

Sun

Sunrise: 06:33
Solar noon: 12:05
Sunset: 17:37
Length of day: 11 h 3 min

Moon

Moon phase: Waxing Crescent
Illumination: 29%
Moon age: about 5.3 days
Moonrise: 12:16
Moonset: 20:40

Other cities inNorth Korea

All cities and towns in North Korea

City of Satan

Satan, also known as the Devil, is an entity in Abrahamic religions who entices humans into sin or falsehood. In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the yetzer hara, or 'evil inclination'. In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God, who nevertheless allows him temporary power over the fallen world and a host of demons. A figure known as ha-satan ("the satan") first appears in the Hebrew Bible as a heavenly prosecutor, subordinate to Yahweh (God); he prosecutes the nation of Judah in the heavenly court and tests the loyalty of Yahweh's followers. During the intertestamental period, possibly due to influence from the Zoroastrian figure of Angra Mainyu, the satan developed into a malevolent entity with abhorrent qualities in dualistic opposition to God. In the apocryphal Book of Jubilees, Yahweh grants the satan (referred to as Mastema) authority over a group of fallen angels, or their offspring, to tempt humans to sin and punish them. Although the Book of Genesis does not name him specifically, Christians often identify the serpent in the Garden of Eden as Satan. In the Synoptic Gospels, Satan tempts Jesus in the desert and is identified as the cause of illness and temptation. In the Book of Revelation, Satan appears as a Great Red Dragon, who is defeated by Michael the Archangel and cast down from Heaven. He is later bound for one thousand years, but is briefly set free before being ultimately defeated and cast into the Lake of Fire. In the Quran, Iblis (Shaitan), the leader of the devils (shayāṭīn), is made of fire and was cast out of Heaven because he refused to bow before the newly created Adam. He incites humans to sin by infecting their minds with waswās ('evil suggestions'). In the Middle Ages, Satan played a minimal role in Christian theology and was used as a comic relief figure in mystery plays. During the early modern period, Satan's significance greatly increased as beliefs such as demonic possession and witchcraft became more prevalent. During the Age of Enlightenment, belief in the existence of Satan was harshly criticized by thinkers such as Voltaire. Nonetheless, belief in Satan has persisted, particularly in the Americas. Although Satan is generally viewed as evil, some groups have very different beliefs. In theistic Satanism, Satan is considered a deity who is either worshipped or revered. In LaVeyan Satanism, Satan is a symbol of virtuous characteristics and liberty. Satan's appearance is never described in the Bible, but, since the ninth century, he has often been shown in Christian art with horns, cloven hooves, unusually hairy legs, and a tail, often naked and holding a pitchfork. These are an amalgam of traits derived from various pagan deities, including Pan, Poseidon, and Bes. Satan appears frequently in Christian literature, most notably in Dante Alighieri's Inferno, all variants of the classic Faust story, John Milton's Paradise Lost and Paradise Regained, and the poems of William Blake.
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